Greetings
friends and family,
Christmas
in Ethiopia is a bit different than in the states, although we did
see a decorated Christmas tree in our favorite restaurant downtown.
Ethiopia is a mixed Christian/Muslim country (55/45), with the
majority of Christians belonging to the Eastern Orthodox Church. We
wake up every morning - early! - to monks singing Orthodox hymns,
broadcast over a loudspeaker beginning at 3:30 AM. While this music
can be quite beautiful, this religion is quite formal and severe (in
Elliot’s thinking). The Orthodox Ethiopians are mainly from the
northern highland region (Amhara, Tigray, and Eritrea); while here in
the south we see and hear more “Protestant” churches, meaning
Evangelical and Pentacostalists. Their churches are smaller and more
store-front than the large and beautiful Orthodox churches, and we
find their broadcasts (also over loud speakers) more jarring and
grating; they are not singing but preaching, and judging from the
loud and angry tone of the speakers we suspect they are harsh
harangues that the parishioners are all going to hell in an enjera
basket! Why do all these religions (Muslims as well) feel they have
to loudly broadcast their message whether you want to hear them or
not? Marty says it is because each religion feels they have monopoly
on the truth and that God speaks through them only. Oy
vey ist mir.
Speaking of which, Orthodox Jewish settlers in the West Bank also
feel it is their duty to drown out the local Palestinian communities
with loud broadcasts in Hebrew.
What
are our impressions of Ethiopia now that we have been here three
months? Well first off we are tremendously impressed at how
dignified, graceful, polite, and genuinely friendly Ethiopians are,
at least in our day to day work environments at the University and
Hospital where we work. It is a very different atmosphere than Kenya
where we worked previously, with its rushed pace, money hungry
police, and obsequity/hostility to whites and other foreigners.
Ethiopia really is different. In part, this must be due to its
non-colonial past – they were never conquered and occupied by a
foreign power, with the brief exception of Mussolini for five years
in the 1930s. Some people here in the south say that they were
conquered by the Amhara of the north, and ethnic divisions are still
manifest here. But the government (which originated as a guerrilla
army in Tigray and is quite autocratic in its rule) are really trying
to deliver the goods, so to speak, to all the various regions in
Ethiopia, They are committed to a regional/ethnic federalism, where
everyone gets resources to develop. We see a lot of building – in
town, at the university, on the roads – and a commitment to growth
and social development. The government is also committed to the World
Bank neo-liberal orthodoxy of free trade and foreign investment, and
one sees enormous greenhouses growing roses and lilies for export,
owned by Saudi Arabia, Israel, India, lining the roads. But the large
land grabbing schemes for bio-fuels and grains seem to be in the low
density areas of the western region, and the government really does
not want to displace and alienate small holder farmers, its political
base.
This
week we had a wonderful celebration of diversity at the University,
in honor of all the different ethnic groups in the county. Our
region, Southern Nations and Nationalities, has 54 different ethnic
groups (70% of Ethiopia’s diversity), and each student group put on
dances and songs, wearing traditional dress. They were incredibly
proud of their tradition, and loved it when Elliot joined in one of
the stick carrying dances.
On
the domestic front, we have a very nice living situation, located in
the university “guest house”, really a five story apartment
building in a big field, here we have the “penthouse” view (with
two floors to boot). But electricity goes off many times, and we eat
most of our dinners in the inexpensive (and generally delicious)
restaurants nearby and in town. Marty is braver than Elliot when it
comes to Ethiopian food, happily eating her ‘wot’ or ‘fasting
foods’ (which are eaten on the 250 odd fasting days in the Orthodox
system), while Elliot sticks to his spaghetti and meatballs, although
he can dig into a plate of tsibs
and enjera
(roasted lamb and the Ethiopian ‘pancake’ to eat it with) with
the best of them. Elliot, when not teaching or preparing for class
(which in truth does not take more than 2.5 days per week), spends a
lot of time as one of the three editors of the African Studies
Review, reading five or six manuscripts a week and communicating with
authors, more than a few from Africa, about how to improve their
articles. Marty, when not working at the hospital every morning 8 or
9 – 12 noon, depending on the day, keeps herself very buys, both
preparing lectures she gives, and spending as much time as she can
(literally all afternoon and most evenings) reading her beloved
medical texts on malaria, tuberculosis, and HIV/AIDS. ). She is ‘Dr
Marti”, whose hospital chief introduced her, “This is Dr Marti,
who does internal medicine and is into Everything!” Elliot is ‘Dr
Elliot” or simply “Professor”, including greetings on the
telephone. We have a good routine, broken by pleasant walks into town
center (about 30 minutes), trips to the lakeside resorts to swim, in
the pool, mind you, there is schistosomiasis in the lake – tiny
worms transmited from snails to humans, lodging in the bladder or
intestine while it merrily multiplies to about 100,000 (Marty –
please fact check!)
We
have developed friends and colleagues here, including two young
Americans, Adam and Emilia, who live at our building and work at the
university (Adam in anthropology and Emilia in Public Health), our
friends from work (Walelign and his partner Beza, also in
anthropology and who live in our building), Rehobeth the daughter of
a geography professor who lives in the GH), and friends from work
(including good friend the ever polite Mulye Girma, who is applying
to PhD programs in the US).
We
haven’t gotten out of Hawassa much, saving a trip to a wildlife
sanctuary no Ethiopian has ever heard of, but there is plenty for us
to do and see here. Hawassa is almost a resort town near the lake,
and many conferences are held here, including Eritrean expatriates
forming a unified opposition to Issais last week. But the downtown
streets are full of beggars intermixed with those with jobs. Poor
women with small children are the most upsetting to see, while young
boys, who can be incredibly annoying with their calls of “You,You!
Give me money!”, but in truth could easily have been our own
children if life turned out differently.
We
miss our kids, although Leah, recently married to handsome doctor
Gavin, is the most communicative. Masaye at Hunter College will
answer emails and join us on Google Chat, but Mulugetta is quiet and
too into Macalester to write or call, although we can occasionally
grab him, where he is surprised we are even worrying about him.
Shades of being 20 years old.
We are posting a whole bunch of pictures this time, of harvest, of birds, of Susy, but mainly of the lovely Hawassan students in their traditional dress, celebrating their own diversity. Some are too beautiful for words.
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